Tag Archives: Moses

History of the “Law”

Now we need to realize that law did not originate with the Law of Moses. Law was first introduced to Adam when God said, “but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.”(Gen. 2:17)

So law was there in the Garden—just not “the Law” as it was later given. And sin was also around from the very beginning. But the thing we must understand is that law had to be in place for punishment to be meted out, since sin cannot be charged unless law exists to identify it.(Romans 5:13-14)

We Christians claim—and rightly so—that in Christ we are now free from the Law. But by this do we mean the Law of Moses only, or all law. Well, most of us would be quick to say that we’ve merely been freed from the Law of Moses. But doesn’t this raise another question? Doesn’t Old Testament law contain many commandments which are still pertinent today?

How about the Ten Commandments, for example? Which one of these laws would we be comfortable with breaking? Which one of them might we violate without any thought of consequences?

Excerpted from: Free from the Power of Sin: The Keys to Growing in God in Spite of Yourself

God’s Law

In His eternal wisdom, God chose Israel from among the nations as His own possession. Of Israel God said, “…you shall be to Me a kingdom of priests and a holy nation.”(Exodus 19:6) He then gave them special revelation concerning His righteousness—its primary expression being the Law of Moses, which came some four hundred years after Abraham received God’s promise. In this Law God laid out the rules for Israel’s behavior, structure for their worship and also a special revelation of His nature. He made such things known to no other nation.

But over the centuries Israel debated both the meaning and the implementation of the Law of Moses. Over time an oral tradition evolved, handed down from teacher to student, ultimately resulting in a written collection of traditional rabbinic laws called the Mishna (compiled over 335 years from 200 B.C. to A.D. 135). Jesus made mention of this supplement to the Law when He chided the Scribes and Pharisees: “Why do you yourselves transgress the commandment of God for the sake of your tradition?”(Matthew 15:3)

Eventually the Mishna became a cornerstone of the Talmud, an exhaustive interpretation of both the Mishna and the Law and Prophets compiled over 250 years from A.D. 250 to 500. An English version of this work is comprised of almost 36,000 pages in 36 volumes.  

In Judaism, man has raised the complexity of religious law to an astonishing level. But the question is why they would be motivated to make law so burdensome. The answer seems to lay in their belief that righteousness before God is possible only through strict adherence to His law—and the more works of the law one performs the holier he has the chance to become.

The Jews have indeed brought the complexity of law to a new level, but their beliefs concerning law in general are not unique to them. These beliefs are also deeply embedded in the psyche of mankind as a whole, and therefore found as a common denominator in most of the world’s religions.